Friday, May 07, 2004

Position: In a conversation I had many years ago with a friend, I suggested that it was “wrong” for people to demonstrate against the U.S. military and their combat actions. I’d like to take a moment and revise that. The point I was trying to make at the time was that it’s wrong for people to demonstrate against, or to, the military as an organization.
I fully understand that certain actions are outrageous and unacceptable, but I do not feel that demonstrating against the military is the most effective method of resolving the situation. Demonstrations against the military do not serve to correct wrongful and egregious actions, but do contribute to a decrease in the overall morale of military forces – usually under high stress given their combat role.
Speaking as a former military member, we are all fully aware that the orders we follow are by choice. However, whether or not we are involved in any “combat” or “policing” situations is a decision made by government leadership, lawmakers and the public-at-large.
I personally feel that a certain degree of excessive or illegal actions can be expected in any war or warlike situation; thus the expression “unleash the dogs of war.” Combat, and war in general, is not a role that any person can be expected to perform according to a predetermined guideline or rulebook. Yes, training is carried out to prepare soldiers for the situations they might encounter, but how strictly that training is adhered to in the midst of the high stress of gunfire and bombings is a different matter altogether.
Ultimately, there is nothing clean about war. I fully believe that military service members should be answerable to U.S. and U.N. laws, but public outcry and demonstration should be directed towards government leadership and lawmakers – who should consider potential debacles prior to committing troops.

Monday, May 03, 2004

Quote: McWorld’s advocates will argue that the “market” does “serve” individuals by empowering them to “choose” but the choice is always about which items to buy and consume, never about whether to buy or consume anything at all; or about the right to earn an income that makes consumption possible; or about how to regulate and contain consumption so that it does not swallow up other larger public goods that cannot be advanced in the absence of democratic public institutions.


Jihad vs. McWorld, by Benjamin R. Barber